Alexander Essay Man Note Pope

Origin of true religion and government, from the same principle — of love, ver. Origin of superstition and tyranny, from the same principle — of fear, ver. The influence of self-love operating to the social and public good, ver. Restoration of true religion and government on their first principle, ver. See matter next, with various life endued, Press to one centre still, the general Good. The creature had his feast of life before; Thou too must perish, when thy feast is o’er! Attract, attracted to, the next in place Form’d and impell’d its neighbour to embrace. The bounding steed you pompously bestride, Shares with his lord the pleasure and the pride. And, till he ends the being, makes it blest; Which sees no more the stroke, or feels the pain, Than favour’d Man by touch ethereal slain. ’ replies a pamper’d goose: And just as short of reason he must fall, Who thinks all made for one, not one for all.

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Whate’er of life all-quickening ether keeps, Or breathes through air, or shoots beneath the deeps, Or pours profuse on earth, one nature feeds The vital flame, and swells the genial seeds.

But as he framed a whole, the whole to bless, On mutual wants built mutual happiness: So from the first, eternal Order ran, And creature link’d to creature, man to man.

Who made the spider parallels design, Sure as De Moivre, without rule or line?

Prescient, the tides or tempests to withstand, Build on the wave, or arch beneath the sand?

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Here, too, all forms of social union find, And hence let reason, late, instruct mankind: Here subterranean works and cities see; There towns aërial on the waving tree. Who calls the council, states the certain day, Who forms the phalanx, and who points the way? Reason instructed by instinct in the invention of arts, ver. Who bid the stork, Columbus-like, explore Heavens not his own, and worlds unknown before?To the best of our knowledge, the text of this work is in the “Public Domain” in Australia.HOWEVER, copyright law varies in other countries, and the work may still be under copyright in the country from which you are accessing this website. Thus then to Man the voice of Nature spake — ‘Go, from the creatures thy instructions take: Learn from the birds what food the thickets yield; Learn from the beasts the physic of the field; Thy arts of building from the bee receive; Learn of the mole to plough, the worm to weave; Learn of the little nautilus to sail, Spread the thin oar, and catch the driving gale. Nothing made wholly for itself, nor yet wholly for another, ver. In the same temple, the resounding wood, All vocal beings hymn’d their equal God: The shrine with gore unstain’d, with gold undress’d, Unbribed, unbloody, stood the blameless priest: Heaven’s attribute was universal care, And Man’s prerogative to rule, but spare. But just disease to luxury succeeds, And every death its own avenger breeds; The fury-passions from that blood began, And turn’d on Man, a fiercer savage, Man. Various forms of each, and the true end of all, ver. Here then we rest: ‘The Universal Cause Acts to one end, but acts by various laws.’ In all the madness of superfluous health, The trim of pride, the impudence of wealth, Let this great truth be present night and day; But most be present, if we preach or pray. Say, will the falcon, stooping from above, Smit with her varying plumage, spare the dove? That very life his learned hunger craves, He saves from famine, from the savage saves; Nay, feasts the animal he dooms his feast. Part pays, and justly, the deserving steer: Know, Nature’s children all divide her care; The fur that warms a monarch, warm’d a bear. Nature that tyrant checks; he only knows, And helps, another creature’s wants and woes. Man cares for all: to birds he gives his woods, To beasts his pastures, and to fish his floods; For some his interest prompts him to provide, For more his pleasure, yet for more his pride: All feed on one vain patron, and enjoy Th’ extensive blessing of his luxury.Mark what unvaried laws preserve each state, Laws wise as Nature, and as fix’d as Fate.In vain thy reason finer webs shall draw, Entangle Justice in her net of lay, And right, too rigid, harden into wrong; Still for the strong too weak, the weak too strong. and thus o’er all the creatures sway, Thus let the wiser make the rest obey; And for those arts mere instinct could afford, Be crown’d as monarchs, or as gods adored.’ Here rose one little state; another near Grew by like means, and join’d, through love or fear.

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