Anthem Of A Reluctant Prophet Essay

Anthem Of A Reluctant Prophet Essay-27
They receive of the soul as he also receives, but they more.Nature enhances her beauty, to the eye of loving men, from their belief that the poet is beholding her shows at the same time.There is no man who does not anticipate a supersensual utility in the sun and stars, earth and water.

They receive of the soul as he also receives, but they more.Nature enhances her beauty, to the eye of loving men, from their belief that the poet is beholding her shows at the same time.

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The men of more delicate ear write down these cadences more faithfully, and these transcripts, though imperfect, become the songs of the nations.

For nature is as truly beautiful as it is good, or as it is reasonable, and must as much appear as it must be done, or be known.

And this hidden truth, that the fountains whence all this river of Time and its creatures floweth are intrinsically ideal and beautiful, draws us to the consideration of the nature and functions of the Poet, or the man of Beauty; to the means and materials he uses, and to the general aspect of the art in the present time.

The breadth of the problem is great, for the poet is representative.

So in regard to other forms, the intellectual men do not believe in any essential dependence of the material world on thought and volition.

Theologians think it a pretty air-castle to talk of the Spiritual meaning of a ship or a cloud, of a city or a contract, but they prefer to come again to the solid ground of historical evidence; and even the poets are contented with a civil and conformed manner of living, and to write poems from the fancy, at a safe distance from their own experience.In love, in art, in avarice, in politics, in labor, in games, we study to utter our painful secret.The man is only half himself, the other half is his expression.Yet, in our experience, the rays or appulses have sufficient force to arrive at the senses, but not enough to reach the quick and compel the reproduction of themselves in speech.The poet is the person in whom these powers are in balance, the man without impediment, who sees and handles that which others dream of, traverses the whole scale of experience, and is representative of man, in virtue of being the largest power to receive and to impart.Their knowledge of the fine arts is some study of rules and particulars, or some limited judgment of color or form, which is exercised for amusement or for show.It is a proof of the shallowness of the doctrine of beauty as it lies in the minds of our amateurs, that men seem to have lost the perception of the instant dependence of form upon soul. We were put into our bodies, as fire is put into a pan to be carried about; but there is no accurate adjustment between the spirit and the organ, much less is the latter the germination of the former.But the highest minds of the world have never ceased to explore the double meaning, or shall I say the quadruple or the centuple or much more manifold meaning, of every sensuous fact; Orpheus, Empedocles, Heraclitus, Plato, Plutarch, Dante, Swedenborg, and the masters of sculpture, picture, and poetry.For we are not pans and barrows, nor even porters of the fire and torch-bearers, but children of the fire, made of it, and only the same divinity transmuted and at two or three removes, when we know least about it.Words and deeds are quite indifferent modes of the divine energy.Words are also actions, and actions are a kind of words.

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