Lion The Witch And The Wardrobe Essay

Lion The Witch And The Wardrobe Essay-21
When Peter finds out Edmund lied about entering Narnia, he is very angry with Edmund for lying and blaming Lucy for lying.Edmund sneaks away to find the White Witch while Peter, Susan, and Lucy are on their way to meet Aslan the lion.

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This shows that Peter is willing to admit when he makes a mistake.

Peter learns that Susan is in trouble and goes to help her.

They also learn of an ancient prophecy, that when two Sons of Adam and two Daughters of Eve sit enthroned at the castle of Cair Paravel, then the Witch’s reign (as well as her life) will be over. Shortly thereafter a sleigh comes into view, and in it sits the White Witch. She knows of the ancient prophecy that, when two Sons of Adam and two Daughters of Eve sit enthroned at Cair Paravel, then her reign (and life) will be over.

It’s believed that the time for this must be near, since Aslan and the four children are now in Narnia. Unbeknownst to the others, on a previous visit to Narnia he’d met the Witch, eaten her food, and come under her power. When she learns that Edmund is human, she raises her wand as if she intends to turn him into stone. She would have known that when a willing victim who had committed no treachery was killed in a traitor’s stead, the Table would crack and Death itself would start working backwards.” It’s a beautiful picture of substitutionary atonement.

But before she can do so, he’s rescued by forces loyal to Aslan! As he devours the sweets, the Witch continues to question him. Together, the siblings could fulfill the prophecy that would spell her doom! It is a generally faithful rendition of Lewis’s beautiful and imaginative original.

Not to be outdone, the Witch then appears before Aslan, demanding the traitor’s life. It seems that Lewis had at least three objectives in writing his famous will agree that he succeeded admirably here, for they’re among the best-loved books of all time. believes that moral principles are learned indirectly from others around us, who serve as exemplars. But the Turkish Delight is enchanted; whoever tastes it will want more and more. She says that if he will bring his siblings to her house, then she will give him more Turkish Delight—something Edmund desperately wants. [and] He pulled the whole story together.” It’s a good thing He did. Indeed the film is really at its best when it adheres most closely to the book.The country is ruled by the White Witch, who has placed it under a spell so that it’s always winter but never Christmas. When Edmund first stumbles into Narnia through the wardrobe, he finds himself alone in a snow-covered wood.Once in Narnia the children learn of Aslan, the great lion and true king of the country. He will deal with the Witch, they’re told, and put everything right again. Cold, and not much liking the look of the place, he almost decides to go home when he hears the sound of bells in the distance.As Aslan goes to rescue Edmund, Susan and Lucy follow him. Peter is nervous that Aslan has left him in charge of the battle and is a little bit afraid that he has to lead the army alone.However, Peter again shows his bravery and his protectiveness when he enters the battle and fights with the White Witch.Although he really knows that the Witch is bad, he nonetheless betrays his siblings, hoping the Witch will one day make him king. But she changes her mind and with feigned friendliness invites Edmund to sit in her sleigh. Aslan willingly lays down His life for the traitorous Edmund, thereby redeeming him from the just demands of the Law. Paul told the Galatians, “Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: ‘Cursed is everyone who is hung on a tree'” (Gal. Just as Aslan gave up His life for Edmund, so Christ gave up His life for each of us, dying as a substitute in our place so that we might forever share in the life of God!Knowing about the prophecy, however, she eventually decides to kill Edmund. She asks if he would like something to eat and Edmund requests Turkish Delight (which she magically produces). As many fans of Lewis’s classic story have already observed, the movie is really quite good and well worth seeing.He leads his army to victory against the Witch and her forces. It reminds one of what James says in the New Testament: “But each one is tempted when, by his own evil desire, he is dragged away and enticed. Lewis claimed that the idea for his story, , “all began with a picture of a Faun carrying an umbrella and parcels in a snowy wood.” “At first,” he wrote, “I had very little idea how the story would go. The Witch, who accuses Edmund before Aslan, is quite knowledgeable about this Deep Magic. He’s conquered death through an even Deeper Magic, unknown to the Witch. Instead of a White Witch wooing young Edmund with Turkish Delight, a cool Californian would win him with cheeseburgers.” If this is really true, we can all rejoice that such an absurd retelling of Lewis’s famous story never saw the light of day. Possibly two of the biggest disappointments for fans of the book are the diminished role given to some of Lewis’s most important dialogue and the diminished importance of the great lion himself.After personally dispatching the Witch, he installs the four children as kings and queens of Narnia, thus fulfilling the ancient prophecy. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death” (-15). And unless Someone intervenes who can change both us and our circumstances, then like Edmund we’re also doomed to die (Rom. “Every traitor,” she insists, “belongs to me as my lawful prey. As Aslan explains, “Her knowledge goes back only to the dawn of Time. For example, compared to his counterpart in the book, wise old professor Kirke has precious little to say in the movie. He’s the King, I tell you.” Not only was such important dialogue cut, but as Jeffrey Overstreet noted, Aslan’s appearances are “painfully brief.” He doesn’t “have the time onscreen to earn our affection and awe the way we might have hoped.” In spite of such shortcomings, however, the movie still possesses much of the book’s magic.Though we might not like to admit it, there’s something of Edmund in all of us. Even more troubling, the extended conversation which the four children have with Mr. Beaver about Aslan lacks many of the Beavers’ most important declarations. What’s more, it retains the crucially important themes of temptation and sin, sacrifice and redemption.Unlike the book, the movie never refers to Aslan as “the son of the great Emperor-Beyond-the-Sea.” And Mr. Aslan still dies as a substitute for the traitorous Edmund, thereby redeeming him from the just demands of the Law.

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