Research Papers Cultural Relativism

Research Papers Cultural Relativism-53
It is important to remember that the left-leaning political movements and their philosophical influence was felt far and wide in the 1980s.Cultural relativism gained much wider acceptance in the 1980s with the rise of postmodern theories.

It is important to remember that the left-leaning political movements and their philosophical influence was felt far and wide in the 1980s.Cultural relativism gained much wider acceptance in the 1980s with the rise of postmodern theories.

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Though people tend to use the term in many different ways, sometimes leaning towards postmodern ideas and others towards cultural relativism; some just using it unaware of its meaning.

But what is important is its association with left leaning political thought and the identity politics.

Besides being an influential anthropologist in North America, he also inspired a generation of students to fight against racial science and promote the idea of cultural relativism, though they didn’t use that exact term.

His students were the first generation of scholars to teach this concept across academic institutions in US, UK, and Canada. He was a British anthropologist in the 1930s, and did field research on witchcraft and magic amongst the Azande group of North Central Africa.

However, research findings and theories have been generalised, as if culture makes no real difference.

Cultural bias is the tendency to judge people in terms of one's own cultural assumptions.The orange spikes overlap with college and university schedules in Euro-American countries: November, December, Feburary, and April-May is when it is spiking.These are also the months when the students are likely to be either writing their papers or preparing for their exams.If nothing is true, then how can the assumption be made that it is true that there is no such thing that is truly inherently good or inherently bad, or that it is true that there is no culture that is truly better than any other culture?To argue in favor of moral relativism or multiculturalism requires a belief that there is objective truth; this is a conundrum that Leftists cannot argue away.”Though this quote doesn’t directly reference cultural relativism, but by invoking moral relativism and a philosophical argument for cultural relativism it is politically and morally implicating the concept here.Whether it is the confederate past in the US or the ‘Hindu’ past in India, the concept of cultural relativism has fallen for its own argument.Certain media outlets like Brietbart are using the philosophical basis laid out by anthropologists and philosophers to argue for an (alt) alternate narrative.208 A History of Anthropological Theory [Fourth Edition]). Yes, this was quite the thing in academia back then and still remains one of the important over lapping set of ideas that scholars in arts, humanities, and social sciences often cite.But over all of this cultural relativism has become the pet peeve of radical right-wing movements, cynics, new-age shouting matches on news channels, twitterti wars, and whomsoever is questioning our modernity at this point in time.But there is a difference in the way we now use cultural relativism as opposed to what Boas thought about. Here enters another figure in history of anthropology, his name was E. Evan-Pritchard, being a British and living in the heyday of empire, thought of this problem differently.Boas’ theory was that there can’t be a morally sound yardstick for measuring the differences between cultures because of the incommensurable historical experience of a cultural group. He was trying to argue against his very well versed colleagues at Oxford, Cambridge and other British institutions, that the rise of the ‘west’ isn’t a unique phenomenon.

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